An itinerant Sadhu, in the course of his wanderings, came to a village and settled himself down in a temple for some days. He used to sit quiet and serene on one of the verandahs of the temple. He was hardly going out, and spent all his time inside the temple. The Pujari of the temple, finding in the Sadhu high spiritual qualities, gave him at mid-day a part of the food offered to God as Naivedyam. The Sadhu lived only on one meal a day. This went on for some days. One day, the manager of the temple happened to pay his periodical visit to the temple for inspection. He saw the Pujari in the act of giving food offered to God to the Sadhu. The manager did not like this. He told the Pujari, "Why do you feed this lazy fellow? He is sitting quietly without doing anything. Such people do not deserve to be given food. So I order you not to feed him any more."
The Pujari obeyed. The Sadhu did not mind the stoppage of food to him. He would go out at mid-day, beg for food in two or three houses, and having satisfied his hunger, return to his seat in the temple in about half-an-hour's time. Thereafter, he would continue to sit silent in his Asan until the next day. Thus the Sadhu continued to live in the temple.
About a week later, the manager, as usual, came nd saw the Sadhu sitting quietly as before at the same place in the temple. He came to know from the Pujari that the Sadhu did not receive any food from the temple and that he was satisfying his hunger by begging.
Now, the manager, getting interested in the Sadhu, was curious to know why he was sitting the whole day doing practically nothing. He went up to the Sadhu and, sitting near him, asked him "Sadhuji, what is the meaning of your sitting the whole day without stirring out?"
The Sadhu replied, "I will give you the answer in five minutes. Please wait."The manager waited. Five minutes passed. But no answer came from the Sadhu. The manager reminded the Sadhu about his question. The Sadhu again said, "Brother, will you wait for five minutes more to get the answer?" The manager, with a little impatience, told the Sadhu he would wait for five minutes more but would not do so any longer.
Again five minutes passed. Still the Sadhu was silent. Then the manager questioned him a little sternly, "What is this, Sadhuji, ten minutes have passed and you have not yet answered my question?" The Sadhu calmly replied, "Brother, will you please wait for another five minutes?" The manager was impatient and excited at what the Sadhu said. He stood with his watch in hand and told the finally, "Look here, Sadhuji, I have a lot of work to attend to. I cannot afford to idle away my time like you. I give you five minutes more for the answer. If you do not fulfil my wish, I will go away."
The manager waited for five minutes more and no answer came. In a huff, grumbling and in an irritated mood, the manager went out of the temple. When he had gone a few yards, he stopped and reflected - "I cannot sit at one place for 15 minutes quietly, whereas the Sadhu is there on the verandah all the 24 hours except for a short period. What tremendous power and control he has over his mind!" His admiration for the Sadhu became very great. He turned back and, entering the temple, called the Pujari and said, "Pujari, from tomorrow, you should feed the Sadhu from the offerings of food to the Deity as you were doing before as long as he chooses to stay in the temple." After saluting the Sadhu in all humility and reverence the manager left.
Verily, to control the mind and sit steadily at one place without the thought of moving about is not a joke. Only rare souls who have subdued the mind by concentration upon God can do this.
http://www.anandashram.org/html/ebooks/Stories_as_told_by_SwamiRamdas.pdf
A man living in the world was disgusted with life and, renouncing it, went to a solitary spot and dwelt in a cave praying to God to give His Darshan. He fasted and prayed for a long period and just when he was despairing of seeing God, He appeared before him saying, "Lo! I am here." What did the man see before him? God had come to him in the form of the world itself which he had renounced in search of Him. On having this vision the man returned to the world and saw God everywhere in it and ever remained filled with bliss and peace.
http://www.anandashram.org/html/ebooks/Stories_as_told_by_SwamiRamdas.pdf
In a forest lived a great Tapaswin. His wife was a highly evolved soul. She passed away leaving an only daughter. The daughter grew up in all innocence and purity. Her father was getting old. She used to seat him on a Jhula and swing it to and fro. She was guileless and pure and free like a child. One day, a Raja who happened to pass that way, saw the young girl in the company of her old father. The Raja was a bachelor and had declined to marry so far, though he had many offers. Seeing this girl, he told his minister that if at all he married, he would marry her only. So they went and asked the Tapaswin if he would be willing to give his daughter in marriage to the Raja. The old hermit replied, "I have absolutely no objection if she agrees. You may approach her and get her consent."
They then asked the girl. She replied, "I have no objection. But there are two conditions to be fulfilled. Firstly, you should engage somebody here to look after my old father. Secondly, I will bring with me the clothes that I am wearing now and I should be permitted to spend one hour daily in a solitary room in the palace where I will put on these clothes." The king agreed.
The marriage was duly performed and the girl cheerfully left her father and carried on the duties of the queen peacefully in the kingdom. She was very loving and compassionate to every one. According to her vow, she was spending an hour daily in a lonely room, wearing her simple forest-dress. In course of time, a girl was born to her. Unfortunately, the subjects felt that as their king had married some forest-girl, they should not allow her children to inherit the throne. They requested the king to get the child killed. The king conveyed this tragic news to the queen. She gladly agreed to give away the child. The child was then handed over to two men who were instructed to take it to the jungle and kill it. They took the child to the jungle but seeing its beauty and innocence, were prompted to leave it there alive. They falsely reported to the king that they had killed it. The child was soon taken away by another king who happened to pass that way.
Two years later, a son was born to the queen. Again the subjects agitated that the son should be killed. The queen readily gave away this child also. The men who were commissioned to kill it left it alone in the forest as before and reported to the king that they had killed it. It so happened that this child was also found and taken away by the same king who had taken the first baby girl. After sometime, another daughter was born to the queen, which went the way of the previous two and was adopted by the same king who took away the first two children. The three children grew up nicely under the loving care of the king and queen who had no children of their own.
Now the subjects requested the king to send the queen back to the forest and marry another - a princess, - as they thought there was no use having a queen whose children were unfit for the throne. The king told the queen about this. She cheerfully fell in with the idea and went back to her father and started to serve him as before, swinging him on the Jhula. She was as happy as ever. She had no regrets, because she took all that happened in such a detached spirit that life was to her, nothing short of a dream.
Some years passed. The king, who sent back his queen to the forest, decided upon marrying the daughter of the king of the neighbouring State. The marriage was settled. As there was no female member in the palace for making the necessary preparations, the subjects requested the king to send for the former queen and ask her to arrange everything for the king's wedding. They all knew that the former queen was very wise in managing all affairs. The king sent messengers to the forest to call her. She came willingly and supervised the preparations for her husband's marriage.
Before the function commenced, however, the father of the bride told the king in the presence of the assembly, "I wish to tell you some details of my family before the marriage takes place. These three children of whom you are going to marry the eldest are not really mine. I found them all one by one in the forest. I took them to my kingdom and brought them up."
Now the king - the bridegroom - suspected that the bride was perhaps his own daughter and that the other two were also his children. He sent for the two men who were ordered to kill them. On being questioned they confessed that they did not kill the children and begged to be pardoned. After careful enquiries, he was convinced that they were his own children. Of course, he could not marry his own daughter. So the marriage was cancelled. All were pleased with the result. The people of the kingdom highly appreciated the good and lofty qualities of the queen who calmly passed through the severe trials that befell her. They then prayed that she should not go back to the forest but should remain in the palace as the queen. She agreed to the proposal.
See how detached the queen was while living and moving in the world. That was because she was brought up in her most impressionable age by a saint, in an atmosphere far removed from worldly distractions. So she had developed detachment from worldly pleasures and position.
An itinerant Sadhu came to a certain place along with his young disciple. The routine was that the disciple should go for alms, and after collecting sufficient provisions, come back to the Guru. Both would then cook food from the provisions thus secured and satisfy their hunger.
As usual, the disciple, who was yet a boy, started in the morning on his daily Bhiksha. When he was passing through a lane he was called by an astrologer who sat on the verandah of his house waiting for customers. Having had no customers till then and finding no work to do he asked the boy to sit by his side. Taking that moment as the basis, the astrologer studied the planets governing the life of the boy and found out that the boy, according to his reading, should die the next day. The astrologer told this anticipated event to the boy.
The boy hearing the prediction of the astrologer was thoroughly frightened. He could not collect the Bhiksha for the day, but hurriedly went back to his Guru. With tears in his eyes he told his Master about the dire prediction of the astrologer. Then the Guru calmly replied, "Look here my boy, nothing is going to happen to you tomorrow. You will be all right."
Next day, the Guru, lest the boy should be scared at the thought of the predicted death, kept the boy with him the whole day. The boy was safe and sound. The day passed. On the following day the boy was asked to go for Bhiksha in the usual course. The boy again happened to pass through the same lane in which the astrologer lived. The astrologer was astounded to find him alive, contrary to his prediction. He called the boy, asked him who his Guru was, and expressed a wish to have his Darshan.
Accordingly, led by the boy, the astrologer went to the Sadhu whose disciple the boy was. The boy introduced the astrologer to his Guru. The Sadhu looked at the astrologer and said, "You frightened my disciple unnecessarily. Do you think he will meet with any harm so long as he is under my protection? It was unwise of you to have upset the mind of the boy by saying that he would die yesterday."
Such is the power of saints.
http://www.anandashram.org/html/ebooks/Stories_as_told_by_SwamiRamdas.pdf
Remembrance of God means elevation to higher consciousness. We must keep this light burning within us always. You know, as soon as the light goes out, we fall into darkness. When our vision is pure, we see only God. If impure, we see evil.
There was a very good king named Yudhishtira who led a righteous life. In his own time, there was another king named Duryodhana who was evilminded and lived an unrighteous life. One day, Lord Krishna, a great incarnation of God, asked Yudhishtira, the virtuous king, to pick out for him a bad man in the world. The king went about in search of a bad man.
He returned and told Krishna that he could not find such a one. Krishna called Duryodhana, the vicious king, and asked him to find out for him a good man. Duryodhana went in search of one. He could see only bad men everywhere and not a single good man. He came and reported this to Lord Krishna.
The moral of this story is that if we are good, the whole world is good for us; if we are bad, the whole world is bad for us. Every man has got some good points in him. We should see only the good points. If we are to see the bad points let us see them in ourselves. If we do so, we shall find in course of time that what is bad in us will disappear. If we see evil in others and good in us, what good we have will disappear and the evil in us will grow. We are condemning, criticising, and thinking ill of so many in the world. By so doing, we are only getting our mind more and more impure. So the way to progress on the spiritual path is to see the good points in others and love everybody. To see good in others is to see God in them, because God alone is good. By seeing God in others we shall realise God in our own heart. So long as we criticise others, we shall never see God in them.
http://www.scribd.com/doc/211018986/Stories-as-Told-by-SwamiRamdas
Among the Hindu Trinity, ParamaSiva is generally found in a state of samadhi or trance. He often roams in the cremation ground, as he never perceives any separation from any part of the universe. In his absence, Parvati felt lonely. She therefore asked him to teach her to attain the samadhi state so that she would not feel separated from her consort.
Siva asked her to sit in the asana posture, close her eyes and turn her gaze within and meditate. The following dialogue is then supposed to have taken place between them, according to a story related by Swami Ramdas of Anandashram in North Kerala:
Siva: What do you see now?
Parvati: I see your form in my mental vision.
Siva: Go beyond that form. What do you see now?
Parvati: I see a brilliant light.
Siva: Go beyond the light. What do you see7
Parvati: I hear the sound "Om.
Siva: Transcend the sound. What is now your experience?
To the last question there was no answer. Parvati had become one with the cosmic self. There was now no subject and object, no seer and seen for her, only "existence." There was only the nameless, changeless and the formless reality. Some time later when Parvati was gradually coming back to consciousness, she was heard uttering softly, "I am Brahman."
There are many important things that one can learn from this story. Meditation is shown rightly as going beyond everything. Lord Siva, asks his wife Parvati to go beyond a vision of Siva, because reality is formless. The brilliant light that Parvati sees thereafter, reaching which stage, most devotees are satisfied, is again negated by Siva. Parvati hears within herself the sound of the anahata sabda, and Siva denies that as well suggesting to Parvati to go still further. The mental visions have vanished, the seeing and the listening have been transcended, and Parvati is now one with existence. She has realized unity, and from this oneness or samadhi, arise compassion and love.
http://www.reocities.com/prasadphil/a25.htm
