There is an old story of an astrologer who came to a king and said, 'You are going to die in six months.' The king was frightened out of his wits and was almost about to die then and there from fear. But his minister was a clever man, and this man told the king that these astrologers were fools. The king would not believe him. So the minister saw no other way to make the king see that they were fools but to invite the astrologer to the palace again. There he asked him if his calculations were correct. The astrologer said that there could not be a mistake, but to satisfy him he went through the whole of the calculations again and then said that they were perfectly correct. The king's face became livid. The minister said to the astrologer, 'And when do you think that you will die?' 'In twelve years', was the reply. The minister quickly drew his sword and separated the astrologer's head from the body and said to the king, 'Do you see this liar? He is dead this moment.'
http://www.vivekananda.net/tales%20and%20parables/ProofOfAstrology.html
There was a great prophet in India, Guru Nanak, born 400 years ago. Some of you have heard of the Sikhs, the fighting people. He was a follower of the Sikh religion.
One day he went to the Mohammedans' Mosque. These Mohammedans are feared in their own country, just as in a Christiancountry no one dare say anything against their religion. They think they have liberty to kill and criticise everybody who does not agree with them. So this man went in, and there was a big Mosque, and the Mohammedans were standing in prayer. They stand in lines; they kneel down, stand up, and repeat certain words at the same times, and one fellow leads. So Guru Nana went there, and when the mullah was saying "In the name of the most merciful and kind God, Teacher of all teachers", he began to smile. He says "Look at that hypocrite". The mullah got into a passion.
Mullah: "Why do you smile?"
Nanak: "Because you are not praying, my friend, that is why I am smiling".
Mullah: "Not praying?"
Nanak: "Certainly not; there is no prayer in you".
The mullah was very angry, and he went and laid a complaint before a magistrate, and said, "This heathen rascal dares to come to our mosque and smiles at us when we are praying; the only punishment is instant death, kill him".
The man was brought before. the magistrate, and asked why he smiled.
Nanak: "Because he was not praying".
"What was he doing?" the magistrate asked.
Nanak: "I will tell you what he was doing, if you will bring him before me".
The magistrate ordered the mullah to be brought, and when he came he said "Here is the mullah, explain why you laughed when he was praying".
He said, "Give the mullah a piece of the Koran [to swear on]. When he was saying Allah, Allah, he was thinking of some chicken he had left at home".
The poor mullah was confounded. He was a little more sincere than the others, and he confessed he was thinking of the chicken, and so they let the Sikh go.
"But", said the Magistrate, "Don't go to the church again. It is better not to go at all than to commit blasphemy there and hypocrisy. Do not go when you do not feel like praying, do not be like a hypocrite, and do not think of the chicken and say the name of the Most Merciful and Blissful God."
http://www.vivekananda.net/tales%20and%20parables/guru%20nanak%20and%20the%20mullah.html
Fear is death, fear is sin, fear is hell, fear is unrighteousness, fear is wrong life. All the negative thoughts and ideas that are in the world have proceeded from this evil spirit of fear.
If there is one word that you find coming out like a bomb from the Upanishads, bursting like a bombshell upon masses of ignorance, it is the word fearlessness.
Have faith that you are all, my brave lads, born to do great things! Let not the barks of puppies frighten you, no, not even the thunderbolts of heaven, but stand up and work!
Have you got the will to surmount mountain-high obstructions? If the whole world stands against you sword in hand, would you still dare to do what you think is right?
The different forms of Yoga that we teach are adapted to the different natures and temperaments of men. We classify them in the following way, under four heads:(1) Karma-Yoga -- The manner in which a man realizes his own divinity through works and duty. (2) Bhakti-Yoga -- The realization of the divinity through devotion to, and love of, a Personal God. (3) Raja-Yoga -- The realization of the divinity through the control of mind.(4) Jnana-Yoga -- The realization of a man's own divinity through knowledge. These are all different roads leading to the same centre -- God.
Not even the deepest sleep will give you such a rest as meditation can. The mind goes on jumping even in deepest sleep. Just those few moments in meditation your brain has almost stopped. … You forget the body. … You feel such pleasure in it. You become so light. This perfect rest we will get in meditation.
All nature is bound by law, the law of its own action; and this law can never be broken. If you could break a law of nature, all nature would come to an end in an instant. There would be no more nature. He who attains freedom breaks the law of nature, and for him nature fades away and has no more power over him. Each one will break the law but once and forever, and that will end his trouble with nature.
Man begins to struggle and fight against nature. He makes many mistakes, he suffers. But eventually, he conquers nature and realizes his freedom. When he is free, nature becomes his slave.
How has all the knowledge in the world been gained but by the concentration of the powers of the mind? The world is ready to give up its secrets if we only know how to knock, how to give it the necessary blow. The strength and force of the blow come through concentration. There is no limit to the power of the human mind. The more concentrated it is, the more power is brought to bear on one point; that is the secret.
Talk to yourself at least once in a Day.. Otherwise you may miss a meeting with an EXCELLENT person in this World.
Mentally repeat: Let all beings be happy; Let all beings be peaceful; Let all beings be blissful. So do to the east, south, north and west. The more you do that the better you will feel yourself. You will find at last that the easiest way to make ourselves healthy is to see that others are healthy, and the easiest way to make ourselves happy is to see that others are happy. After doing that, those who believe in God should pray---not for money, not for health, not for heaven; pray for knowledge and light; every other prayer is selfish.
Experience is the only teacher we have. We may talk and reason all our lives, but we shall not understand a word of truth until we experience it ourselves.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
All knowledge that the world has ever received comes from the mind; the infinite library of the universe is in your own mind. The external world is simply the suggestion, the occasion, which sets you to study your own mind, but the object of your study is always your own mind.
All minds are the same, different parts of one Mind. He who knows one lump of clay has known all the clay in the universe. He who knows and controls his own mind, knows the secret of every mind, and has power over every mind.
Do not look back upon what has been done. Go ahead!
Don't look back—forward, infinite energy, infinite enthusiasm, infinite daring, and infinite patience—then alone can great deeds be accomplished.
If a man with an ideal makes a thousand mistakes, I am sure that the man without an ideal makes fifty thousand. Therefore, it is better to have an ideal.
Live for an ideal, and leave no place in the mind for anything else.
Fill the brain with high thoughts, highest ideals, place them day and night before you, and out of that will come great work.
Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success.
Hold the ideal a thousand times, and if you fail a thousand times, make the attempt once more.
If you have assimilated five ideas and made them your life and character, you have more education than any man who has got by heart a whole library.
Everyone must work in the universe. Only those who are perfectly satisfied with the Self, whose desires do not go beyond the Self, whose mind never strays out of the Self, to whom the Self is all in all, only those do not work. The rest must work.
Education is not filling the mind with a lot of facts. Perfecting the instrument and getting complete mastery of my own mind [is the ideal of education]. If I want to concentrate my mind upon a point, it goes there, and the moment I call, it is free [again].
Education may be described as a development of faculty, not an accumulation of words, or, as a training of individuals to will rightly and efficiently.
Prayer is divine love alone. When this highest ideal of love is reached, philosophy is thrown away. Who will then care of it? Freedom, salvation, nirvana- all are thrown away. Who cares to become free while in the enjoyment of divine love?
Discriminate within yourself between the real and the unreal. Have you not read the Vedanta? Even when you sleep, keep the sword of discrimination at the head of your bed, so that covetousness cannot approach you even in dream. Practicing such strength, renunciation will gradually come, and then you will see the portals of heaven are wide open to you.
It is always for greater joy that you give up the lesser. This is practical religion—the attainment of freedom, renunciation. Renounce the lower so that you may get the higher. Renounce! Renounce! Sacrifice! Give up! Not for zero. Not for nothing, but to get the higher.
Are you unselfish? That is the question. If you are, you will be perfect without reading a single religious book, without going into a single church or temple.
All the great systems of ethics preach absolute unselfishness as the goal. Supposing this absolute unselfishness can be reached by a man, what becomes of him? He is no more the little Mr. So-and-so; he has acquired infinite expansion. That little personality which he had before is now lost to him for ever; he has become infinite, and the attainment of this infinite expansion is indeed the goal of all religions and of all moral and philosophical teachings.
Go on doing good, thinking holy thoughts continuously; that is the only way to suppress base impressions... The chaste brain has tremendous energy and gigantic will-power.
Go on saying, I am free. Never mind if the next moment delusion comes and says, I am bound. Dehypnotize the whole thing.
Doing good to others is virtue (Dharma); injuring others is sin. Strength and manliness are virtue; weakness and cowardice are sin. Independence is virtue; dependence is sin. Loving others is virtue; hating others is sin. Faith in God and in one's own Self is virtue; doubt is sin. Knowledge of oneness is virtue; seeing diversity is sin. The different scriptures only show the means of attaining virtue.
Hold to the idea, I am not the mind, I see that I am thinking, I am watching my mind act, and each day the identification of yourself with thoughts and feelings will grow less, until at last you can entirely separate yourself from the mind and actually know it to be apart from yourself.
I want each one of my children to be a hundred times greater than I could ever be. Everyone of you must be a giant— must, that is my word. Obedience, readiness, and love for the cause— if you have these three, nothing can hold you back.
If you are really my children, you will fear nothing, stop at nothing. You will be like lions. We must rouse India and the whole world. No cowardice. I will take no nay. Do you understand?
As soon as I think that I am a little body, I want to preserve it, to protect it, to keep it nice, at the expense of other bodies; then you and I become separate.
Always discriminate--your body, your house, the people and the world are all absolutely unreal like a dream. Always think that the body is only an inert instrument. And the Atman within is your real nature.
As body, mind, or soul, you are a dream; you really are Being, Consciousness, Bliss (satchidananda). You are the God of this universe.
As long as I feel pain, I have identified myself with the body. When I feel joy or pleasure, I have identified myself with the body. But the high state will look with the same pleasure or blissfulness upon pleasure or upon pain...Every meditation is direct super-consciousness.
Man is an infinite circle whose circumference is nowhere, but the centre is located in one spot; and God is an infinite circle whose circumference is nowhere, but whose centre is everywhere.
Whenever darkness comes, assert the reality and everything adverse must vanish. For after all, it is but a dream. Mountain-high though the difficulties appear, terrible and gloomy though all things seem, they are but Maya. Fear not, and it is banished. Crush it, and it vanishes. Stamp upon it, and it dies.
In everyone is God, the Atman; all else is but dream, an illusion.
This is no world. It is God Himself. In delusion we call it world.
Delusion will vanish as the light becomes more and more effulgent, load after load of ignorance will vanish, and then will come a time when all else has disappeared and the sun alone shines.
The man who becomes angry never does a great amount of work, and the man whom nothing can make angry accomplishes so much. The man who gives way to anger, or hatred, or any other passion, cannot work; he only breaks himself to pieces, and does nothing practical. It is the calm, forgiving, equable, well-balanced mind that does the greatest amount of work.
Ask nothing; want nothing in return. Give what you have to give; it will come back to you, but do not think of that now.
It is our own mental attitude which makes the world what it is for us. Our thought make things beautiful, our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light. First, believe in this world, that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!
If you can think that infinite power, infinite knowledge and indomitable energy lie within you, and if you can bring out that power, you also can become like me.
Infinite patience, infinite purity, and infinite perseverance are the secret of success in a good cause.
I, for one, thoroughly believe that no power in the universe can withhold from anyone anything they really deserve.
If a man does not get food one day, he is troubled; if his son dies how agonising it is to him! The true Bhakta feels the same pangs in his heart when he yearns for God. The great quality of Bhakti is that it cleanses the mind, and the firmly established Bhakti for the Supreme Lord is alone sufficient to purify the mind.
Bhakti is intense love to God. When a man gets it he loves all, hates none; he becomes satisfied for ever. This love cannot be reduced to any earthly benefit, because so long as worldly desires last that kind of love does not come.
Blows are what awaken us and help to break the dream. They show us the insufficiency of this world and make us long to escape, to have freedom.
Everything in time, space, and causation is bound. The soul is beyond all time, all space, all causation. That which is bound is nature, not the soul.
Man is born to conquer nature and not to follow it.
God is still established upon His own majestic changeless Self. You and I try to be one with Him, but plant ourselves upon Nature, upon the trifles of daily life, on money, on fame, on human love and all these changing forms in Nature which make for bondage.
After every happiness comes misery; they may be far apart or near. The more advanced the soul, the more quickly does one follow the other. What we want is neither happiness nor misery. Both make us forget our true nature; both are chains--one iron, one gold; behind both is the Atman, who knows neither happiness nor misery. These are states, and states must ever change; but the nature of the Atman is bliss, peace, unchanging. We have not to get it, we have it; only wash away the dross and see it.
Great undertakings are always fraught with many obstacles.
Great work requires great and persistent effort for a long time. … Character has to be established through a thousand stumbles.
Have charity towards all beings. Pity those who are in distress. Love all creatures. Do not be jealous of anyone. Look not to the faults of others.
Comfort is no test of truth; on the contrary, truth is often far from being comfortable.
Concentration is the essence of all knowledge; nothing can be done without it. Ninety percent of thought force is wasted by the ordinary human being, and therefore he is constantly committing blunders; the trained man or mind never makes a mistake.
Concentration of the powers of the mind is our only instrument to help us see God. If you know one soul (your own), you know all souls, past, present and to come. The will concentrates the mind, certain things excite and control this will, such as reason, love, devotion, breathing, etc. The concentrated mind is a lamp that shows us every corner of the soul.
Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.
All condemnation of others really condemns ourselves. Adjust the microcosm which is in your power to do and the macrocosm will adjust itself for you.
Why are people so afraid? The answer is that they have made themselves helpless and dependent on others. We are so lazy, we do not want to do anything ourselves. We want a Personal God, a Savior or a Prophet to do everything for us.
All the actions that we see in this world, all the movements in human society, all the works that we have around us, are simply the display of thought, the manifestation of the will of man.
The true Bhakta's love is this burning madness, before which everything else vanishes for him. The whole universe is to him full of love and love alone; that is how it seems to the lover. So when a man has this love in him, he becomes eternally blessed, eternally happy; the blessed madness of divine love alone can cure for ever the disease of the world that is in us.
Where can we go to find God if we cannot see Him in our own hearts and in every living being.
God is to be worshipped as the one beloved, dearer than everything in this and next life.
Devotion to duty is the highest form of worship of God.
Self-realization is to be attained by renunciation, by meditation—renunciation of all the senses, cutting the knots, the chains that bind us down to matter.
Self-sacrifice, not self-assertion, is the highest law of the universe....Religion comes with intense self-sacrifice. Desire nothing for yourself. Do all for others. This is to live and move and have your being in God.
You, as body, mind, or soul, are a dream, but what you really are, is Being, Consciousness, Bliss. You are the God of this universe. You are creating the whole universe and drawing it in.
You are in all, and you are all. Whom to avoid, and whom to take? You are the all in all. When this knowledge comes, delusion immediately vanishes.
To talk of evil and misery is nonsense, because they do not exist outside. If I am immune against all anger, I never feel angry. If I am proof against all hatred, I never feel hatred.
Do you love your fellow men? Where should you go to seek for God-- are not all the poor, the miserable, the weak, gods? Why not worship them first? Why go to dig a well on the shores of the Ganga?
In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.
In this world of many, he who sees the One, in this ever-changing world, he who sees Him, who never changes, as the Soul of his own soul, as his own Self, he is free, he is blessed, he has reached the goal.
From Whom all beings are projected, in Whom all live, and unto Whom they all return; that is God.
I fervently wish no misery ever came near anyone; yet it is that alone that gives us an insight into the depths of our lives, does it not? In our moments of anguish, gates barred forever seem to open and let in many a flood of light.
If there is no strength in body and mind, the Atman cannot be realized. First you have to build the body by good nutritious food—then only will the mind be strong.
Everything that we perceive around us is struggling towards freedom, from the atom to the man, from insentient, lifeless particle of matter to the highest existence on earth, the human soul. The whole universe is in fact the result of this struggle for freedom.
Give up all argumentation and other distractions. Is there anything in dry intellectual jargon? It only throws the mind off its balance and disturbs it. Things of subtler plane has to be realized. Will talking do that? So give up all vain talk. Read only those books which has been writted by persons who have had realization.
Give up all desire for enjoyment in earth or heaven. Control the organs of the senses and control the mind. Bear every misery without even knowing that you are miserable. Think of nothing but spiritual freedom.
Give up jealously and conceit. Learn to work unitedly for others.
Give up the burden of all deeds to the Lord; give all, both good and bad. Do not keep the good and give only the bad. God helps those who do not help themselves.
Be perfectly resigned, perfectly unconcerned; then alone can you do any true work. No eyes can see the real forces; we can only see the results. Put out self, forget it; just let God work, it is His business.
The world is the great gymnasium where we come to make ourselves strong.
Do not hate anybody, because that hatred which comes out from you must, in the long run, come back to you. If you love, that love will come back to you, completing the circle.
He alone who is always awake to the idea of freedom, becomes free; he who thinks he is bound, endures life after life in the state of bondage.
We must always bear in mind that we are not going to be free, but are free already. Every idea that we are bound is a delusion.
In a conflict between the heart and the brain, follow your heart.
If you seek your own salvation, you will go to hell. It is the salvation of others that you must seek and even if you have to go to hell in working for others, that is worth more than to gain heaven by seeking your own salvation.
Be free; hope for nothing from anyone. I am sure if you look back upon your lives you will find that you were always vainly trying to get help from others which never came.
Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.
Do not go for glass beads leaving the mine of diamonds. This life is a great chance. What, seekest thou the pleasures of the world? He is the fountain of all bliss. See for the highest, aim at that highest, and you shall reach the highest.
That man has reached immortality who is disturbed by nothing material.
Tremendous purity, tremendous renunciation, is the one secret of spirituality. Neither through wealth, nor through progeny, but through renunciation alone is immortality to be reached, say the Vedas. Sell all that thou hast and give to poor, and follow me, says the Christ. So all great saints and prophets have expressed it, and have carried it out in their lives. How can great spirituality come without renunciation?
He who sees in this world of manifoldness that One running through all, in this world of death, he who finds that One Infinite Life, and in this world of insentience and ignorance, he who finds that One Light and Knowledge, unto him belongs eternal peace. Unto none else, unto none else.
In language and literature, in poetry and in arts, in everything we must point out not the mistakes that people are making in their thoughts and actions, but the way in which they will gradually be able to do these things better. Pointing out mistakes wounds a man's feelings. You have to grow from inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
Karma-Yoga teaches us how to work for work's sake, unattached, without caring who is helped. and what for. The Karma-Yogi works because it is his nature, because he feels that it is good for him to do so, and he has no object beyond that. His position in this world is that of a giver, and he never cares to receive anything. He knows that he is giving and does not ask for anything in return and therefore he eludes the grasp of misery.
If you think that you are bound, you remain bound; you make your own bondage. If you know that you are free, you are free this moment. This is knowledge, knowledge of freedom. Freedom is the goal of all nature.
Man is not bound by any other laws excepting those which he makes for himself.
Each is responsible for the evil anywhere in this world....All that unites with the universal is virtue. All that separates is sin. You are a part of the Infinite. This is your nature. Hence you are your brother's keeper....Not one can attain liberty until every being (ant or dog) has liberty. Not one can be happy until all are happy. When you hurt anyone you hurt yourself, for you and your brother are one.
If a man works without any selfish motive in view, does he not gain anything? Yes, he gains the highest. Unselfishness is more paying, only people have not the patience to practise it. It is more paying from the point of view of health also. Love, truth and unselfishness are not merely moral figures of speech, but they form our highest ideal, because in them lies such a manifestation of power.
All expansion is life, all contraction is death. All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore love for love’s sake, because it is law of life, just as you breathe to live.
Go on! Do not look back if you think you have done something that is not right. Now, do you believe you could be what you are today, had you not made those mistakes before? Bless your mistakes then. They have been angels unawares. Blessed be torture! Blessed be happiness! Do not care what be your lot. Hold on to the ideal. March on!
God is merciful to those whom He sees struggling heart and soul for realization. But remain idle, without any struggle, and you will see that His grace will never come.
Each one of our Yogas is fitted to make man perfect even without the help of the others, because they have all the same goal in view. The Yogas of work, wisdom, and of devotion are all capable of serving as direct and independent means for the attainment of Moksha.
When we come to nonattachment, then we can understand the marvelous mystery of the universe: how it is intense activity and at the same time intense peace, how it is work every moment and rest every moment.
A tremendous stream is flowing toward the ocean, carrying us all along with it; and though like straws and scraps of paper we may at times float aimlessly about, in the long run we are sure to join the Ocean of Life and Bliss.
It is criticizing each other that is at the root of all mischief. That is the chief factor in breaking down organizations.
Even the least work done for others awakens the power within; even thinking the least good of others gradually instills into the heart the strength of a lion.
In a day when you don't come across any problems — you can be sure that you are traveling in the wrong path.
Money does not pay, nor name; fame does not pay, nor learning. It is love that pays; it is character that cleaves its way through adamantine walls of difficulties.
If it is impossible to attain perfection here and now, there is no proof that we can attain perfection in any other life. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
Realize your true nature. That is all there is to do. Know yourself as you are—infinite spirit. That is practical religion. Everything else is impractical, for everything else will perish. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
Love is always mutual and reflective. You may hate me, and if I want to love you, you repulse me. But if I persist, in a month or a year you are bound to love me. It is a well-known psychological phenomenon. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
Anything that makes you weak physically, intellectually and spiritually, reject as poison. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.
All power is within you; you can do anything and everything. Believe in that, do not believe that you are weak; do not believe that you are half-crazy lunatics, as most of us do nowadays. You can do any thing and everything, without even the guidance of any one. Stand up and express the divinity within you. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
If faith in ourselves had been more extensively taught and practiced, I am sure a very large portion of the evils and miseries that we have would have vanished. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
Every one of us will have to become a prophet, and you are that already. Only know it. Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is a sin, this is the only sin — to say that you are weak, or others are weak. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
God is the ever-active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time and again destroyed. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
If you are really pure, how do you see the impure? For what is within, is without. We cannot see impurity without having it inside ourselves. This is one of the practical sides of Vedanta, and I hope that we shall all try to carry it into our lives. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world.
We reap what we sow. We are the makers of our own fate. None else has the blame, none has the praise.
Blame none for your own faults, stand upon your own feet, and take the whole responsibility upon yourselves. Say, This misery that I am suffering is of my own doing, and that very thing proves that it will have to be undone by me alone.
He is free, he is great, who turns his back upon the world, who has renounced everything, who has controlled his passion, and who thirsts for peace. One may gain political and social independence, but if one is a slave to his passions and desires, one cannot feel the pure joy of real freedom.
Work a little harder at meditation and it comes. You do not feel the body or anything else. When you come out of it after the hour, you have had the most beautiful rest you ever had in your life. That is the only way you ever give rest to your system. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
However we may receive blows, and however knocked about we may be, the Soul is there and is never injured. We are that Infinite. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
Come out into the universe of Light. Everything in the universe is yours, stretch out your arms and embrace it with love. If you every felt you wanted to do that, you have felt God.
All is the Self or Brahman. The saint, the sinner, the lamb, the tiger, even the murderer, as far as they have any reality, can be nothing else, because there is nothing else.
And what becomes of a man when he attains perfection? He lives a life of bliss infinite. He enjoys infinite and perfect bliss having obtained the only thing in which man ought to have pleasure, namely God, and enjoys the bliss with God. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
You must practice at least twice every day, and the best times are towards the morning and the evening. When night passes into day, and day into night, a state of relative calmness ensues. The early morning and the early evening are the two periods of calmness. Your body will have a like tendency to become calm at those times. We should take advantage of that natural condition and begin then to practise.
Whose meditation is real and effective? Who can really surrender to the will of God? Only the person whose mind has been purified by selfless work. -Swami Vivekananda, http://globalholisticmotivators.blogspot.com, www.truthbliss.com
By means of the constant effort to do good to others we are trying to forget ourselves; this forgetfulness of the self is the one great lesson we have to learn in life. Man thinks foolishly that he can make himself happy, and after years of struggle finds out at last that true happiness consists in killing selfishness and that no one can make him happy except himself.
Blessed are they whose bodies get destroyed in the service of others.
Oh, to live even for a day in the full light of freedom, to breathe the free air of simplicity! Isn't that the highest purity?
Out of purity and silence comes the word of power.
It (Truth) has to be made practical, to be made simple (for the highest truths are always simple), so that it may penetrate every pore of human society, and become the property of the highest intellects and the commonest minds, of the man, woman, and child at the same time...Let us try to make things simpler and bring about the golden days when every man will be a worshipper, and the Reality in every man will be the object of worship.
The Vedanta recognizes no sin it only recognizes error. And the greatest error, says the Vedanta is to say that you are weak, that you are a sinner, a miserable creature, and that you have no power and you cannot do this and that.
If a piece of burning charcoal be placed on a man’s head, see how he struggles to throw it off. Similar will be the struggle for freedom of those who really understand that they are slaves of nature.
Awake, awake, great ones! The world is burning with misery. Can you sleep? Let us call and call till the sleeping gods awake, till the god within answers to the call. What more is in life? What greater work?
Say So'ham, So'ham whatever comes. Tell yourself this even in eating, walking, suffering. Tell the mind this incessantly—that what we see never existed, that there is only I. Flash--the dream will break! Think day and night, this universe is zero, only God is. Have intense desire to get free.
Each soul is potentially divine. The goal is to manifest this Divinity within, by controlling nature, external and internal. Do this either by work, or worship, or psychic control, or philosophy — by one or more or all of these — and be free. This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or temples, or forms, are but secondary details.
Stand up, be bold, and take the blame on your own shoulders. Do not go about throwing mud at others; for all the faults you suffer from, you are the sole and only cause.
By studying the lives of all these great messengers, we find that each, as it were, was destined to play a part, and a part only; that the harmony consists in the sum total, and not in one note.
Books are infinite in number and time is short. The secret of knowledge is to take what is essential. Take that and try to live up to it.
No one can teach anybody. The teacher spoils everything by thinking that he is teaching. Thus Vedanta says that within man is all knowledge -- even in a boy it is so -- and it requires only an awakening, and that much is the work of a teacher.
The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free.
The more we come out and do good to others, the more our hearts will be purified, and God will be in them.
Feel nothing, know nothing, do nothing, have nothing, give up all to God, and say utterly, 'Thy will be done.' We only dream this bondage. Wake up and let it go.
Desire, ignorance, and inequality—this is the trinity of bondage.
Do not believe a thing because you read it in a book! Do not believe a thing because another has said it so! Find out the truth for yourself.
Never loved a husband the wife for the wife's sake or the wife the husband for the husband's sake. It is God in the wife the husband loves, and God in the husband the wife loves. It is God in every one that draws us to the one we love, God in everything and in everybody that makes us love. God is the only love.
Doing work is not religion, but work done rightly leads to Freedom. In reality all pity is darkness, because whom to pity? Can you pity God? And is there anything else? Thank God for giving you this world as a moral gymnasium to help your development, but never imagine you can help the world.
Drill yourself to be thoroughly submissive. Get rid of the I. No humbuggism. Then you can get rid of the idea of duty; for all is His. Then you go on, naturally, forgiving, forgetting, etc.
Duty becomes a disease with us; it drags us ever forward... This duty, this idea of duty is the midday summer sun which scorches the innermost soul of mankind... The only true duty is to be unattached and to work as free beings, to give up all work unto God.
God is to be worshipped as the one beloved, dearer than everything in this and next life.
In one word, this ideal is that you are divine.
Every man is a slave except the Yogi. He is a slave to food, to air, to his wife, to his children, to a dollar, slave to a nation, slave to name and fame, and to a thousand things in the world. The man who is not controlled by any one of these bondages is alone a real man, a real Yogi.
The highest men are calm, silent and unknown. They are the men who really know the power of thoughts; they are sure that, even if they go into a cave and close the door and simply think five true thoughts and then pass away, these five thoughts of theirs will live through eternity. Indeed such thoughts will penetrate through the mountains, cross the oceans, and travel through the world.
The essence of Vedanta is that there is but one Being and that every soul is that Being in full, not a part of that Being.
The God in you is the God in all. If you have not known this, you have known nothing. How can there be difference? It is all one. Every being is the temple of the Most High; if you can see that, good, if not, spirituality has yet to come to you.
So long as there is desire or want, it is a sure sign that there is imperfection. A perfect, free being cannot have any desire.
Three great gifts we have : first, a human body. (The human mind is the nearest reflection of God, we are His own image.) Second, the desire to be free. Third, the help of a noble soul who has crossed the ocean of delusion, as a teacher. When you have these three, bless the Lord; you are sure to be free.
Stand up, be bold, and take the blame on your own shoulders. Do not go about throwing mud at others; for all the faults you suffer from, you are the sole and only cause.
The first sign that you are becoming religious is that you are becoming cheerful. When a man is gloomy that may be dyspepsia, but it is not religion. To the Yogi, everything is bliss, every human face that he sees brings cheerfulness to him. That is the sign of a virtuous man. What business have you with clouded faces? It is terrible. If you have a clouded face, do not go out that day, shut yourself up in your room. What right have you to carry this disease out into the world.
That which is nearest is least observed. The Atman is the nearest of the near, therefore a careless and unsteady mind gets no clue to the Atman. But one who is alert, calm, self-restrained, and discriminating, ignores the external world and, diving more and more into the inner world, realizes the glory of the Atman and becomes great.
The Background, the Reality, of everyone is that same Eternal, Ever Blessed, Ever Pure, and Ever Perfect One. It is the Atman, the Soul, in the saint and the sinner, in the happy and the miserable, in the beautiful and the ugly, in men and in animals; it is the same throughout. It is the Shining One.
What is the proof of God? Direct perception, Pratyaksha. The proof of this wall is that I perceive it. God has been perceived by all who want to perceive Him. But this perception is no sense perception at all; it is supersensuous, superconscious.
As gradually your heart gets purified by work, you will come to feel the truth that your own Self is pervading all beings and all things. Thus it is that doing good to others constitutes a way, a means of revealing one's own Self or Atman.
The conviction has grown in my mind after all my travels in various lands that no great cause can succeed without an organization.
The greatest help to spiritual life is meditation. In meditation we divest ourselves of all material conditions and feel our divine nature. We do not depend upon any external help in meditation. The touch of the soul can paint the brightest color even in the dingiest places; it can cast a fragrance over the vilest thing; it can make the wicked divine--and all enmity, all selfishness is effaced.
When once you consider an action, do not let anything dissuade you. Consult your heart, not others, and then follow its dictates.
The good live for others alone. The wise man should sacrifice himself for others. I can secure my own good only by doing you good. There is no other way ,none whatsoever.
This life is short, the vanities of the world are transient, but they alone live who live for others, the rest are more dead than alive.
Give love, give help, give service, give any little thing you can, but keep out barter.
It is said in the Shastra that those who serve the servants of God are His greatest servants. So you will bear this in mind...
What is now wanted is a combination of the greatest heart with the highest intellectuality, of infinite love with infinite knowledge.
Give me few men and women who are pure and selfless and I shall shake the world.
The nearer we are to God, the less we will have occasions to cry or weep. The further we are from God, the more will long faces come. The more we know God, the more misery vanishes.
There cannot be friendship without equality.
The disciple must have great power of endurance. Life seems comfortable; and you find the mind behaves well when everything is going well with you. But if something goes wrong, your mind loses its balance. That is not good. Bear all evil and misery without one murmur of hurt, without one thought of unhappiness, resistance, remedy, or retaliation. That is true endurance; and that you must acquire.
He who grumbles at the little thing that has fallen to his lot to do, will grumble at everything. Always grumbling he will lead a miserable life, and everything will be a failure. But that man who does his duty as he goes, putting his shoulder to the wheel, will see the light, and higher and higher duties will fall to his share.
We must overcome difficulty by constant practice. We must learn that nothing can happen to us unless we make ourselves susceptible to it.
To the person who desires nothing and does not get entangled in desires, the manifold changes of nature are one panorama of beauty and sublimity.
Side by side, in the child, should be developed the power of concentration and detachment.
Stand upon the Atman, then only can we truly love the world. Take a very, very high stand; knowing our universal nature, we must look with perfect calmness upon all the panorama of the world.
When you think you are a body, are apart from the universe; when you think; you are a soul, you are a spark from the great Eternal Fire; when you think you are the Âtman (Self), you are All.
When I Asked God for Strength He Gave Me Difficult Situations to Face When I Asked God for Brain & Brown He Gave Me Puzzles in Life to Solve When I Asked God for Happiness He Showed Me Some Unhappy People When I Asked God for Wealth He Showed Me How to Work Hard When I Asked God for Favors He Showed Me Opportunities to Work Hard When I Asked God for Peace He Showed Me How to Help Others God Gave Me Nothing I Wanted He Gave Me Everything I Needed.
We have seen that it is the subjective world that rules the objective. Change the subject and the object is bound to change; purify yourself, and the world is bound to be purified.
What You Need to Keep in Mind
1. Love Is The Law Of Life: All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore, love for love's sake, because it is law of life, just as you breathe to live.
2. It's Your Outlook That Matters: It is our own mental attitude, which makes the world what it is for us. Our thoughts make things beautiful, our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.
3. Life is Beautiful: First, believe in this world - that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!
4. It's The Way You Feel: Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.
5. Set Yourself Free: The moment I have realised God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free.
6. Don't Play The Blame Game: Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.
7. Help Others: If money helps a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.
8. Uphold Your Ideals: Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.
9. Listen To Your Soul: You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
10. Be Yourself: The greatest religion is to be true to your own nature. Have faith in yourselves!
11. Nothing Is Impossible: Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin - to say that you are weak, or others are weak.
12. You Have The Power: All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.
13. Learn Everyday: The goal of mankind is knowledge... now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man 'knows', should, in strict psychological language, be what he 'discovers' or 'unveils'; what man 'learns' is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.
14. Be Truthful: Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
15. Think Different: All differences in this world are of degree, and not of kind, because oneness is the secret of everything.
-Swami Vivekananda
http://hinduism.about.com/od/vivekananda/a/lawsoflife.htm
CHAPTER I - SAMADHI PADA
CONCENTRATION: ITS SPIRITUAL USES
- Now concentration is explained.
- Yoga is restraining the mind-stuff (Chitta) from taking various forms (Vrttis)
- At that time (the time of concentration) the seer (the Purasa) rests in his own (unmodified) state.
- At other times (other than that of concentration) the seer is identified with the modifications.
- There are five classes of modification, painful and not painful.
- (These are) right knowledge, indiscrimination, verbal delusion, sleep, and memory.
- Direct perception, inference, and competent evidence, are proofs.
- Indiscrimination is false knowledge not established in real nature.
- Verbal delusion follows from words having no (corresponding) reality.
- Sleep is a Vrtti which embraces the feeling of voidness.
- Memory is when the (Vrttis of) perceived subjects do not slip away (and through impressions come back to consciousness).
- Their control is by practice and non-attachment.
- Continuous struggle to keep them (the Vrttis) perfectly restrained is practice.
- Its ground becomes firm by long, constant efforts with great love (for the end to be attained).
- That effort, which comes to those who have given up their thirst after objects either seen or heard, and which wills to control the objects, is non-attachment.
- That extreme non-attachment, giving up even the qualities, shows (the real nature of) the Purusa.
- The concentration called right knowledge is that which is followed by reasoning, discrimination, bliss, unqualified ego.
- There is another Samadhi which is attained by the constant practice of cessation of all mental activity, in which the Chitta retains only the unmanifested impressions.
- (This Samadhi, when not followed by extreme non-attachment) becomes the cause of the re-manifestation of the gods and of those that become merged in nature.
- To others (this Samadhi) comes through faith, energy, memory, concentration, and discrimination of the real.
- Success is speeded for the extremely energetic.
- They again differ according as the means are mild, medium or supreme.
- Or by devotion to Isvara.
- Isvara (the Supreme Ruler) is a special Purusa, untouched by misery, the results of actions, or desires.
- In Him becomes infinite that all-knowing-ness which in others is (only) a germ.
- He is the Teacher of even the ancient teachers, being not limited by time.
- His manifesting word is Om.
- The repetition of this (Om) and meditating on its meaning (is the way).
- From that is gain (the knowledge of) introspection, and the destruction of obstacles.
- Disease, mental laziness, doubt, calmness, cessation, false perception, non-attaining concentration, and falling away from the state when obtained, are the obstructing distractions.
- Grief, mental distress, tremor of the body and irregular breathing, accompany non-retention of concentration.
- To remedy this practice of one subject (should be made).
- Friendship, mercy, gladness, indifference, being thought of in regard to subjects, happy, unhappy, good and evil respectively, pacify the Chitta.
- By throwing out and restraining the Breath.
- Those forms of concentration that bring extraordinary sense perceptions cause perseverance of the mind.
- Or (by the meditation on) the Effulgent One which is beyond all sorrow.
- Or (by meditation on) the heart that has given up all attachment to sense objects.
- Or by meditating on the knowledge that comes in sleep.
- Or by meditation on anything that appeals to one as good.
- The Yogi’s mind thus meditating, becomes un-obstructed from the atomic to the Infinite.
- The Yogi whose Vrttis have thus become powerless (controlled) obtains in the receiver, receiving, and received (the self, the mind and external objects), concentratedness and sameness, like the crystal (before different coloured objects.)
- Sound, meaning, and resulting knowledge, being mixed up, is (called Samadhi) with reasoning.
- The Samadhi called without reasoning (comes) when the memory is purified, or devoid of qualities, expressing only the meaning (of the meditated object).
- By this process (the concentrations) with discrim-ination and without discrimination, whose objects are finer, are (also) explained.
- The finer objects end with the Pradhana.
- These concentrations are with seed.
- The concentration “without reasoning” being purified, the Chitta becomes firmly fixed.
- The knowledge in that is called “filled with Truth.”
- The knowledge that is gained from testimony and inference is about common objects. That from the Samadhi just mentioned is of a much higher order, being able to penetrate where inference and testimony cannot go.
- The resulting impression from this Samadhi obstructs all other impressions
- By the restraint of even this (impression, which obstructs all other impressions), all being restrained, comes the “seedless” Samadhi.
CHAPTER II - SADHANA PADA
CONCENTRATION - ITS PRACTICE
- Mortification, study, and surrendering fruits of work to God are called Kriyâ-yoga.
- (It is for) the practice of Samadhi and minimising the pain-bearing obstructions.
- The pain-bearing obstructions are — ignorance, egoism, attachment, aversion and clinging to life.
- Ignorance is the productive field of all these that follow, whether they are dormant, attenuated, overpowered, or expanded.
- Ignorance is taking the non-eternal, the impure, the painful, and the non-Self for the eternal, the pure, the happy, and the Âtman or Self (respectively).
- Egoism is the identification of the seer with the instrument of seeing.
- Attachment is that which dwells on pleasure.
- Aversion is that which dwells on pain.
- Flowing through its own nature, and established even in the learned, is the clinging to life.
- The fine Samskaras are to be conquered by resolving them into their causal state.
- By meditation, their (gross) modifications are to be rejected.
- The "receptacle of works" has its root in these pain-bearing obstructions, and their experience is in this visible life, or in the unseen life.
- The root being there, the fruition comes (in the form of) species, life, and experience of pleasure and pain.
- They bear fruit as pleasure or pain, caused by virtue or vice.
- To the discriminating, all is, as it were, painful on account of everything bringing pain either as consequence, or as anticipation of loss of happiness, or as fresh craving arising from impressions of happiness, and also as counteraction of qualities.
- The misery which is not yet come is to be avoided.
- The cause of that which is to be avoided is the junction of the seer and the seen.
- The experienced is composed of elements and organs, is of the nature of illumination, action, and inertia, and is for the purpose of experience and release (of the experiencer).
- The states of the qualities are the defined, the undefined, the indicated only, and the signless.
- The seer is intelligence only, and though pure, sees through the colouring of the intellect.
- The nature of the experienced is for him.
- Though destroyed for him whose goal has been gained, yet it is not destroyed, being common to others.
- Junction is the cause of the realization of the nature of both the powers, the experienced and its Lord.
- Ignorance is its cause.
- There being absence of that (ignorance) there is absence of junction, which is the thing-to-be avoided; that is the independence of the seer.
- The means of destruction of ignorance is unbroken practice of discrimination.
- His knowledge is of the sevenfold highest ground.
- By the practice of the different parts of Yoga the impurities being destroyed, knowledge be comes effulgent up to discrimination.
- Yama, Niyama, Âsana, Prânâyâama, Pratyâhâra, Dhâranâ, Dhyâna, and Samâdhi are the eight limbs of Yoga.
- Non-killing, truthfulness, non-stealing, continence, and nor-receiving are called Yamas.
- These, unbroken by time, place, purpose, and caste-rules, are (universal) great vows.
- Internal and external purification, contentment, mortification, study, and worship of God are the Niyamas.
- To obstruct thoughts which are inimical to Yoga contrary thoughts will be brought.
- The obstructions to Yoga are killing, falsehood, etc., whether committed, caused, or approved; either through avarice, or anger, or ignorance; whether slight, middling, or great; and they result in infinite ignorance and misery. This is (the method of) thinking the contrary.
- Non-killing being established, in his presence all enmities cease (in others).
- By the establishment of truthfulness the Yogi gets the power of attaining for himself and others the fruits of work without the works.
- By the establishment of non-stealing all wealth comes to the Yogi.
- By the establishment of continence energy is gained.
- When he is fixed in non-receiving, he gets the memory of past life.
- Internal and external cleanliness being established, there arises disgust for one's own body, and non-intercourse with others.
- There also arises purification of the Sattva, cheerfulness of the mind, concentration, conquest of the organs, and fitness for the realisation of the Self.
- From contentment comes superlative happiness.
- The result of mortification is bringing powers to the organs and the body, by destroying the impurity.
- By the repetition of the Mantra comes the realisation of the intended deity.
- By sacrificing all to Ishvara comes Samadhi.
- Posture is that which is firm and pleasant.
- By lessening the natural tendency (for restlessness) and meditating on the unlimited, posture becomes firm and pleasant.
- Seat being conquered, the dualities do not obstruct.
- Controlling the motion of the exhalation and the inhalation follows after this.
- Its modifications are either external or internal, or motionless, regulated by place, time, and number, either long or short.
- The fourth is restraining the Prana by reflecting on external or internal object.
- From that, the covering to the light of the Chitta is attenuated.
- The mind becomes fit for Dharana.
- The drawing in of the organs is by their giving up their own objects and taking the form of the mind-stuff, as it were.
- Thence arises supreme control of the organs.
CHAPTER III – VIBHOOTI PADA
THE CHAPTER OF POWERS
- Dharana is holding the mind on to some particular object.
- An unbroken flow of knowledge in that object is Dhyâna.
- When that, giving up all forms, reflects only the meaning, it is Samâdhi.
- (These) three (when practiced) in regard to one object is Samyama.
- By the conquest of that comes light of knowledge.
- That should be employed in stages.
- These three are more internal than those that precede.
- But even they are external to the seedless (Samadhi).
- By the suppression of the disturbed impressions of the mind, and by the rise of impressions of control, the mind, which persists in that moment of control, is said to attain the controlling modifications.
- Its flow becomes steady by habit.
- Taking in all sorts of objects, and concentrating upon one object, these two powers being destroyed and manifested respectively, the Chitta gets the modification called Samadhi.
- The one-pointedness of the Chitta is when the impression that is past and that which is present are similar.
- By this is explained the threefold transformation of form, time and state, in fine or gross matter and in the organs.
- That which is acted upon by transformations, either past, present, or yet to be manifested is the qualified.
- The succession of changes is the cause of manifold evolution.
- By making Samyama on the three sorts of changes comes the knowledge of past and future.
- By making Samyama on word, meaning and knowledge, which are ordinarily confused, comes the knowledge of all animal sounds.
- By perceiving the impressions, (comes) the knowledge of past life.
- By making Samyama on the signs in another's body, knowledge of his mind comes.
- But not its contents, that not being the object of the Samyama.
- By making Samyama on the form of the body, the perceptibility of the form being obstructed and the power of manifestation in the eye being separated, the Yogi's body becomes unseen.
- By this the disappearance or concealment of words which are being spoken and such other things are also explained.
- Karma is of two kinds — soon to be fructified and late to be fructified. By making Samyana on these, or by the signs called Arishta, portents, the Yogis know the exact time of separation from their bodies.
- By making Samyama on friendship, mercy, etc. (I. 33 ), the Yogi excels in the respective qualities.
- By making Samyama on the strength of the elephant and others, their respective strength comes to the Yogi.
- By making Samyama on the Effulgent Light (I. 36 ), comes the knowledge of the fine, the obstructed, and the remote.
- By making Samyama on the sun, (comes) the knowledge of the world.
- On the moon, (comes) the knowledge of the cluster of stars.
- On the pole-star, (comes) the knowledge of the motions of the stars.
- On the navel circle, (comes) the knowledge of the constitution of the body.
- On the hollow of the throat, (comes) cessation of hunger.
- On the nerve called Kurma, (comes) fixity of the body.
- On the light emanating from the top of the head, sight of the Siddhas.
- Or by the power of Prâtibha, all knowledge.
- In the heart, knowledge of minds.
- Enjoyment comes from the non-discrimination of the soul and Sattva which are totally different because the latter's actions are for another. Samyama on the self-centred one gives knowledge of the Purusha.
- From that arises the knowledge belonging to Pratibha and (supernatural) hearing, touching, seeing, tasting and smelling.
- These are obstacles to Samadhi; but they are powers in the worldly state.
- When the cause of bondage of the Chitta has become loosened, the Yogi, by his knowledge of its channels of activity (the nerves), enters another's body.
- By conquering the current called Udâna the Yogi does not sink in water or in swamps, he can walk on thorns etc., and can, die at will.
- By the conquest of the current Samâna he is surrounded by a blaze of light.
- By making Samyama on the relation between the ear and the Akâsha comes divine hearing.
- By making Samyama on the relation between the Akasha and the body and becoming light as cotton-wool etc., through meditation on them, the yogi goes through the skies.
- By making Samyama on the "real modifications" of the mind, outside of the body, called great disembodiedness, comes disappearance of the covering to light.
- By making Samyama on the gross and fine forms of the elements, their essential traits, the inherence of the Gunas in them and on their contributing to the experience of the soul, comes mastery of the elements.
- From that comes minuteness and the rest of the powers, "glorification of the body," and indestructibleness of the bodily qualities.
- The "glorification of the body" is beauty, complexion, strength, adamantine hardness.
- By making Samyama on the objectivity and power of illumination of the organs, on egoism, the inherence of the Gunas in them and on their contributing to the experience of the soul, comes the conquest of the organs.
- From that comes to the body the power of rapid movement like the mind, power of the organs independently of the body, and conquest of nature.
- By making Samyama on the discrimination between the Sattva and the Purusha come omnipotence and omniscience.
- By giving up even these powers comes the destruction of the very seed of evil, which leads to Kaivalya.
- The Yogi should not feel allured or flattered by the overtures of celestial beings for fear of evil again.
- By making Samyama on a particle of time and its precession and succession comes discrimination.
- Those things which cannot be differentiated by species, sign, and place, even they will be discriminated by the above Samyama.
- The saving knowledge is that knowledge of discrimination which simultaneously covers all objects, in all their variations.
- By the similarity of purity between the Sattva and the Purusha comes Kaivalya.
CHAPTER IV – KAIVALYA PADA
INDEPENDENCE
- The Siddhis (powers) are attained by birth, chemical means, power of words, mortification or concentration.
- The change into another species is by the filling in of nature.
- Good deeds, etc., are not the direct causes in the transformation of nature, but they act as breakers of obstacles to the evolutions of nature, as a farmer breaks the obstacles to the course of water, which then runs down by its own nature.
- From egoism alone proceed the created minds.
- Though the activities of the different created minds are various, the one original mind is the controller of them all.
- Among the various Chittas that which is attained by Samadhi is desireless.
- Works are neither black nor white for the Yogis; for others they are threefold, black, white, and mixed.
- From these threefold works are manifested in each state only those desires (which are) fitting to that state alone. (The others are held in abeyance for the time being.)
- There is connectiveness in desire, even though separated by spices, space and time, there being identification of memory and impressions.
- Thirst for happiness being eternal, desires are without beginning.
- Being held together by cause, effect, support, and objects, in the absence of these is its absence.
- The past and future exist in their own nature, qualities having different ways.
- They are manifested or fine, being of the nature of the Gunas.
- The unity in things is from the unity in changes. Though there are three substances their changes being coordinated all objects have their unity.
- The object being the same, perception and desire vary according to the various minds.
- Things are known or unknown to the mind, being dependent on the coloring which they give to the mind.
- The states of the mind are always known because the lord of the mind is unchangeable.
- Mind is not self-luminous, being an object.
- From its being unable to cognize two things at the same time.
- Another cognizing mind being assumed there will be no end to such assumptions and confusion of memory.
- The essence of knowledge (the Purusa) being unchangeable, when the mind takes its form, it becomes conscious.
- Colored by the seer and the seen the mind is able to understand everything.
- The mind through its innumerable desires acts for another (the Purusa), being combinations.
- For the discriminating the perception of the mind as Atman ceases.
- Then bent on discriminating the mind attains the previous state of Kaivalya (isolation).
- The thoughts that arise as obstructions to that are from impressions.
- Their destruction is in the same manner as of ignorance, etc., as said before.
- Even when arriving at the right discriminating knowledge of the senses, he who gives up the fruits, unto him comes as the result of perfect discrimination, the Samadhi called the cloud of virtue.
- From that comes cessation of pains and works.
- Then knowledge, bereft of covering and impurities, becoming infinite, the knowable becomes small.
- Then are finished the successive transformations of the qualities, they having attained the end.
- The changes that exist in relation to moments, and which are perceived at the other end (at the end of a series) are succession.
- The resolution in the inverse order of the qualities, bereft of any motive of action for the Purusa, is Kaivalya, or it is the establishment of the power of knowledge in its own nature.
