Explaining this question of one of His devotees Yogiraj expounded — Name and form belong to the body or any object, by what name will you invoke God? He is beyond name and form. The body is destructible, hence name and form are also destructible. But the One Who is God is devoid of origin and is imperishable. Is God a distant object? Is He without you that you have to loudly invoke Him? Distant objects are beckoned by their names. Who else is nearer to you than Him? He dwells within you, therefore how can you loudly invoke Him? For instance, if you have to invoke the name God, Prana must be dynamic in the body. If Prana is non-existent in the body-temple in a dynamic form, the lips and tongue are rendered incapable to invoke God. Therefore to invoke Him it is necessary for Prana to exist in the vibratory form in the body. But there is no action in the still Prana.
The word 'God' does not connote God, similarly the words 'Hari' and 'water' do not connote Hari and water. If the word water comprises the attributes of water then thirst would be quenched by crying aloud for water. But this does not occur. Thus by loudly invoking Hari, response from Him cannot be derived. Hari means One Who seizes everything, where there is a complete absence of the sensory attachment. When Prana attains stillness or after the extinction of the dynamic state everything is seized, the living state of a living being is eliminated, a state of cessation of all types of senses is achieved, therefore still state is termed to be Hari. Thus Yogiraj has remarked — Darpanke bhitar jo nadi usse piyas nahi jata, meaning thirst is never quenched by merely observing the reflection of the river through a mirror.
Does any person call himself by his own name? It is not necessary. When Prana Himself is God, then how will Prana invoke Prana? What is the necessity for invocation? Because He is the Master of invocation, again One Whom He will invoke is He Himself only. Thus where is duality? This Prana-God is prevalent in all living beings in a still state. But a living being deriving vibration has deviated from his consciousness and forgotten his own self. Therefore it is imperative for everyone to eliminate dynamism through Pranakarma and again achieve the still Pranalike self-consciousness or else bring a transformation from the present vibratory state to the still state.
When everyone pays obeisance to God they fold their hands and place them on the forehead between the eyebrows. Due to ignorance being unaware of it, everyone actually pays obeisance to the Kutastha. As a matter of fact none pay obeisance to the external deities because the place of settlement of all gods and goddesses is that Kutastha. There is no alternative other than paying obeisance to the Kutastha, paying obeisance to Him results in obeisance being paid to all deities. Therefore it is observed that Brahma, Vishnu and Mahesvara are all rapt in dhyana, they also pay obeisance to Kutastha.
http://www.speakingtree.in/spiritual-blogs/masters/god-and-i/Can-God-be-achieved-by-invoking-Him
http://www.scribd.com/doc/150714177/Purana-Purusha
The word 'God' does not connote God, similarly the words 'Hari' and 'water' do not connote Hari and water. If the word water comprises the attributes of water then thirst would be quenched by crying aloud for water. But this does not occur. Thus by loudly invoking Hari, response from Him cannot be derived. Hari means One Who seizes everything, where there is a complete absence of the sensory attachment. When Prana attains stillness or after the extinction of the dynamic state everything is seized, the living state of a living being is eliminated, a state of cessation of all types of senses is achieved, therefore still state is termed to be Hari. Thus Yogiraj has remarked — Darpanke bhitar jo nadi usse piyas nahi jata, meaning thirst is never quenched by merely observing the reflection of the river through a mirror.
Does any person call himself by his own name? It is not necessary. When Prana Himself is God, then how will Prana invoke Prana? What is the necessity for invocation? Because He is the Master of invocation, again One Whom He will invoke is He Himself only. Thus where is duality? This Prana-God is prevalent in all living beings in a still state. But a living being deriving vibration has deviated from his consciousness and forgotten his own self. Therefore it is imperative for everyone to eliminate dynamism through Pranakarma and again achieve the still Pranalike self-consciousness or else bring a transformation from the present vibratory state to the still state.
When everyone pays obeisance to God they fold their hands and place them on the forehead between the eyebrows. Due to ignorance being unaware of it, everyone actually pays obeisance to the Kutastha. As a matter of fact none pay obeisance to the external deities because the place of settlement of all gods and goddesses is that Kutastha. There is no alternative other than paying obeisance to the Kutastha, paying obeisance to Him results in obeisance being paid to all deities. Therefore it is observed that Brahma, Vishnu and Mahesvara are all rapt in dhyana, they also pay obeisance to Kutastha.
http://www.scribd.com/doc/150714177/Purana-Purusha
No comments:
Post a Comment
Be the first to comment!
Don't just read and walk away, Your Feedback Is Always Appreciated. I will try to reply to your queries as soon as time allows.
Note:
1. If your question is unrelated to this article, please use our Facebook Page Global Holistic Motivators.
2. Please always make use of your name in the comment box instead of anonymous so that i can respond to you through your name and don't make use of Names such as "Admin" or "ADMIN" if you want your Comment to be published.
3. Please do not spam, spam comments will be deleted immediately upon my review.
Regards,
Global Holistic Motivators' team
Back To Home