1- Universal consciousness
1-1 Consciousness is the self.
1-2 (Ordinary) knowledge consists of associations.
1-3 Sets of axioms generate structures.
1-4 The ground of knowledge is matrka.
1-5 The upsurge (of consciousness) is Bhairava.
1-6 By union with the energy centers one withdraws from the universe.
1-7 Even during waking, sleep, and deep sleep one can experience the fourth state (transcending consciousness).
1-8 (Sensory) knowledge is obtained in the waking state.
1-9 Dreaming is free ranging of thoughts.
1-10 Deep sleep is maya, the irrational.
1-11 The experiencer of the three states is the lord of the senses.
1-12 The domain of the union is an astonishment.
1-13 The power of the will is the playful uma.
1-14 The observed has a structure.
1-15 By fixing the mind on its core one can comprehend perceivable and emptiness.
1-16 Or by contemplating the pure principle one is free of the power that binds (to associations).
1-17 Right discernment is the knowledge of the self.
1-18 The bliss of the sight is the joy of samadhi.
1-19 The body emerges when the energies unite.
1-20 Elements unite, elements separate, and the universe is gathered.
1-21 Pure knowledge leads to a mastery of the wheel (of energies).
1-22 The great lake (of space-time) is experienced through the power of mantra.
2- The emergence of innate knowledge
2-1 The mind is mantra.
2-2 Effort leads to attainment.
2-3 The secret of mantra is the being of the body of knowledge.
2-4 The emergence of the mind in the womb is the forgetting of common knowledge.
2-5 When the knowledge of one's self arises one moves in the sky of consciousness---the Shiva's state.
2-6 The guru is the means.
2-7 The awakening of the wheel of matrka (the elemental energies).
2-8 The body is the oblation.
2-9 The food is knowledge.
2-10 With the extinction of knowledge emerges the vision of emptiness.
3- The transformations of the individual
3-1 The mind is the self.
3-2 (Material) knowledge is bondage (association).
3-3 Maya is the lack of discernment of the principles of transformation.
3-4 The transformation is stopped in the body.
3-5 The quieting of the vital channels, the mastery of the elements, the withdrawal from the elements, and the separation of the elements.
3-6 Perfection is through the veil of delusion.
3-7 Overcoming delusion and by boundless extension innate knowledge is achieved.
3-8 Waking is the second ray (of consciousness).
3-9 The self is the actor.
3-10 The inner self is the stage.
3-11 The senses are the spectators.
3-12 The pure state is achieved by the power of the intellect.
3-13 Freedom (creativity) is achieved.
3-14 As here so elsewhere.
3-15 Emission (of consciousness) is the way of nature and so what is not external is seen as external.
3-16 Attention to the seed.
3-17 Seated one sinks effortlessly into the lake (of consciousness).
3-18 The measure of consciousness fashions the world.
3-19 As (limited) knowledge is transcended, birth is transcended.
3-20 Maheshvari and other mothers (sources) of beings reside in the sound elements.
3-21 The fourth (state of consciousness) should be used to oil the (other) three (states of consciousness).
3-22 Absorbed (in his nature), one must penetrate (the phonemes) with one's mind.
3-23 The lower plane arises in the center (of the phoneme).
3-24 A balanced breathing leads to a balanced vision.
3-25 What was destroyed rises again by the joining of perceptions with the objects of experience.
3-26 He becomes like Shiva.
3-27 The activity of the body is the vow.
3-28 The recitation of the mantras is the discourse.
3-29 Self-knowledge is the boon.
3-30 He who is established is the means and knowledge.
3-31 The universe is the aggregate of his powers.
3-32 Persistence and absorption.
3-33 Even when this (maintenance and dissolution) there is no break (in awareness) due to the perceiving subjectivity.
3-34 The feeling of pleasure and pain is external.
3-35 The one who is free of that is alone (with consciousness).
3-36 A mass of delusion the mind is subject to activity.
3-37 When separateness is gone, action can lead to creation.
3-38 The power to create is based on one's own experience.
3-39 That which precedes the three (states of consciousness) vitalizes them.
3-40 The same stability of mind (should permeate) the body, senses and external world.
3-41 Craving leads to the extroversion of the inner process.
3-42 When established in pure awareness, (the craving) is destroyed and the (empirical) individual ceases to exist.
3-43 Although cloaked in the elements one is not free, but, like the lord, one is supreme.
3-44 The link with the vital breath is natural.
3-45 Concentrating on the center within the nose, what use are the left and the right channels or su\dsumna?
3-46 May (the individual) merge (in the lord) once again.
http://www.shaivam.org/ssshivasuutra.htm
1-1 Consciousness is the self.
1-2 (Ordinary) knowledge consists of associations.
1-3 Sets of axioms generate structures.
1-4 The ground of knowledge is matrka.
1-5 The upsurge (of consciousness) is Bhairava.
1-6 By union with the energy centers one withdraws from the universe.
1-7 Even during waking, sleep, and deep sleep one can experience the fourth state (transcending consciousness).
1-8 (Sensory) knowledge is obtained in the waking state.
1-9 Dreaming is free ranging of thoughts.
1-10 Deep sleep is maya, the irrational.
1-11 The experiencer of the three states is the lord of the senses.
1-12 The domain of the union is an astonishment.
1-13 The power of the will is the playful uma.
1-14 The observed has a structure.
1-15 By fixing the mind on its core one can comprehend perceivable and emptiness.
1-16 Or by contemplating the pure principle one is free of the power that binds (to associations).
1-17 Right discernment is the knowledge of the self.
1-18 The bliss of the sight is the joy of samadhi.
1-19 The body emerges when the energies unite.
1-20 Elements unite, elements separate, and the universe is gathered.
1-21 Pure knowledge leads to a mastery of the wheel (of energies).
1-22 The great lake (of space-time) is experienced through the power of mantra.
2- The emergence of innate knowledge
2-1 The mind is mantra.
2-2 Effort leads to attainment.
2-3 The secret of mantra is the being of the body of knowledge.
2-4 The emergence of the mind in the womb is the forgetting of common knowledge.
2-5 When the knowledge of one's self arises one moves in the sky of consciousness---the Shiva's state.
2-6 The guru is the means.
2-7 The awakening of the wheel of matrka (the elemental energies).
2-8 The body is the oblation.
2-9 The food is knowledge.
2-10 With the extinction of knowledge emerges the vision of emptiness.
3- The transformations of the individual
3-1 The mind is the self.
3-2 (Material) knowledge is bondage (association).
3-3 Maya is the lack of discernment of the principles of transformation.
3-4 The transformation is stopped in the body.
3-5 The quieting of the vital channels, the mastery of the elements, the withdrawal from the elements, and the separation of the elements.
3-6 Perfection is through the veil of delusion.
3-7 Overcoming delusion and by boundless extension innate knowledge is achieved.
3-8 Waking is the second ray (of consciousness).
3-9 The self is the actor.
3-10 The inner self is the stage.
3-11 The senses are the spectators.
3-12 The pure state is achieved by the power of the intellect.
3-13 Freedom (creativity) is achieved.
3-14 As here so elsewhere.
3-15 Emission (of consciousness) is the way of nature and so what is not external is seen as external.
3-16 Attention to the seed.
3-17 Seated one sinks effortlessly into the lake (of consciousness).
3-18 The measure of consciousness fashions the world.
3-19 As (limited) knowledge is transcended, birth is transcended.
3-20 Maheshvari and other mothers (sources) of beings reside in the sound elements.
3-21 The fourth (state of consciousness) should be used to oil the (other) three (states of consciousness).
3-22 Absorbed (in his nature), one must penetrate (the phonemes) with one's mind.
3-23 The lower plane arises in the center (of the phoneme).
3-24 A balanced breathing leads to a balanced vision.
3-25 What was destroyed rises again by the joining of perceptions with the objects of experience.
3-26 He becomes like Shiva.
3-27 The activity of the body is the vow.
3-28 The recitation of the mantras is the discourse.
3-29 Self-knowledge is the boon.
3-30 He who is established is the means and knowledge.
3-31 The universe is the aggregate of his powers.
3-32 Persistence and absorption.
3-33 Even when this (maintenance and dissolution) there is no break (in awareness) due to the perceiving subjectivity.
3-34 The feeling of pleasure and pain is external.
3-35 The one who is free of that is alone (with consciousness).
3-36 A mass of delusion the mind is subject to activity.
3-37 When separateness is gone, action can lead to creation.
3-38 The power to create is based on one's own experience.
3-39 That which precedes the three (states of consciousness) vitalizes them.
3-40 The same stability of mind (should permeate) the body, senses and external world.
3-41 Craving leads to the extroversion of the inner process.
3-42 When established in pure awareness, (the craving) is destroyed and the (empirical) individual ceases to exist.
3-43 Although cloaked in the elements one is not free, but, like the lord, one is supreme.
3-44 The link with the vital breath is natural.
3-45 Concentrating on the center within the nose, what use are the left and the right channels or su\dsumna?
3-46 May (the individual) merge (in the lord) once again.
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