Swami Trailinga, when he died was reputed to be nearly 300 years old. Thousands of people, observed Trailanga floating on the Ganges for days, sitting ON TOP of the water or remaining hidden for long periods under the waves of Ganges river. A common sight at Manikarnika Ghat, Varanasi, was the Swami's motionless body lying for hours on the burning hot stone slabs, wholly exposed to the scorching rays of summer Sun, with out deter.
Great saints that have awakened from the cosmic dream and realized this world to be an idea in the Divine Mind, can do as they wish with this body, knowing that the body is only a manipulatable form of condensed or frozen energy.
n spite of his round face and huge barrel-like stomach, Trailanga ate only occasionally. The yogi was great not only spiritually, but physically. His weight exceeded 300 pounds (about 140 Kg). After weeks without food, he would break his fast with pot full of clabbered milk, offered to him by devotees.
A jealous skeptic once determined to expose Trailanga as a charlatan. A large earthen pot filled with lime mixture (used in whitewashing walls), was placed before the swami by him. "Master," the materialist said, in mock reverence, "I have brought you some clabbered milk. Please drink it."
Trailanga unhesitatingly drank, to the last drop, the quarts of burning lime mixture. In a few minutes the evil-doer fell to the ground in agony.
"Help, swami, help!" he cried. "I am on fire! Forgive my wicked test!"
The great yogi broke his habitual silence. "Scoffer," Swami said, "You did not realize when you offered me this poisonous lime mixture that my life is one with your own. Except for my knowledge that God is present in my stomach, as in every atom of creation, the lime would have killed me. Now that you know the divine meaning of boomerang never ever again play tricks on anyone."
The sinner healed by Trailanga's words and he feebly moved quietly away with gliding steps.
It is said that Sri Ramakrishna Paramahamsa was greatly attracted towards Trailanga. There are at least four references to the Trailang Swami in The Gospel of Ramakrishna. The story goes that when Ramkrishna Paramhansa came to Benaras, he met Swamiji, to whom he mentioned his desire to visit the Kashi Vishwanath temple. But as time was running out, he concluded that it would perhaps not be possible. As he said this and turned around to leave, there stood, instead of Swamiji, Lord Vishwanath himself! After seeing Telang Swami, Ramakrishna said, "I saw that the universal Lord Himself was using his body as a vehicle for manifestation. He was in an exalted state of knowledge. There was no body-consciousness in him. After this divine sighting, Ramkrishna became a lifelong disciple of Trailanga Swami.
In another story, young Ramakrishna (later Paramhamsa) went to Benaras only to see the great Trailanga Swami in 1869. Trailanga Swami took his urine and sprinkled it on the idol of Goddess whom Ramakrishna worshipped and said that there was no difference between his urine and the Ganges water. Trailanga Swami had reached that great state in which there was nothing non-sacred. Ramakrishna Paramhamsa said about Trailanga Swami “I saw that Universal Lord Himself was using his body as a vehicle for His manifestation. He was in an exalted state of knowledge.
Trailanga Swami, the Greatest of the Known Kriyayogis (1607-1887), a very good reference has been made in the Autobiography of a Yogi. The greatest Kriyayogi about whom many events have been verified historically is the great Trailanga Swami. Briefly it is the word Trailanga, used mostly in Varanasi, is derived from the word Trailanga, referring to the area where Telugu language is spoken. It is the modern Andhra Pradesh, where he was born in a village near Vizianagaram in a Brahmin family. His father, Narasimha Rao, was a landlord and his mother Vidyavati was a great worshipper of Lord Shiva. The name chosen for him was Shivaram who once crept into the room in which she was worshipping. She saw a great illumination emanating from the Shivalinga that entered his son’s body. The puzzled mother had to be convinced by her husband that their son was a great divine person in human form.
The first guru of Shivaram was his own mother that initiated him to Shiva-mantra. He loved his mother so much that when she died, he attended the cremation and decided never to return home. His noble younger brother got built a cottage for Shivaram who was then 40 years old. He did his sadhana for 12 years and then moved to the great pilgrimage, Pushkar (near Ajmer), where he met a yogi, Bhagiratananda Saraswati with whom he stayed as his guest. This yogi initiated him into kriya yoga.
The king of Nepal and his courtiers were once hunting a tiger, which entered the cave where Trailanga Swami was in meditation and sat by his side like a cat. The king and his courtiers entered the cave but seeing a yogi hesitated to open fire. Opening his eyes Trailanga Swami asked the king to come near him assuring that the tiger would not even growl at them. The king then requested Trailanga Swami to be his guest at his palace but he went and stayed at the Pashupatinath temple. Once again, when crowds started collecting around him, day and night, he ran away, never to return to Nepal again.
No one knows when he reached Varanasi, the place of Lord Shiva. There he lay totally naked on the roads. The harassed police of Varanasi (the then Benares) considered him as a baffling problem. The Swami, like the early Adam in the garden of Eden, was unconscious of his nakedness. The police were quite conscious of it, however, and unceremoniously put him in jail but soon the enormous body of Trailanga Swamy was seen, in its usual entirety, on the prison roof. His cell still was securely locked, offered no clue to his mode of escape from the locked cell. The discouraged officers of the law once more performed their duty and this time a guard was posted before the Swami's cell, but the great master was soon observed in his nonchalant stroll over the roof of the cell again. They soon gave up and set him free to let him walk the streets of Benares, naked.
Yet once again a mischievous British magistrate collected feces and asked him to eat it in his court, since Trailanga Swami always said that everywhere he saw only God since he had reached the highest stage of yogic development possible in human form. He asked everyone to eat it but they refused. He put his hand on the plate containing feces and it turned into sweet smelling sweetmeats and he ate it. The English rulers did not trouble him after that event and Trailanga Swami came to be known as Sachal Vishwanath, (moving Lord Vishwanath or Shiva).
The Maharaja of Benaras took Trailanga Swami once on a boat. The Raja (king) was attired splendidly with a silver sheath containing his golden sword, studded with diamonds, tied round his waist. What it was, asked Trailanga Swami and when told that it was priceless family heirloom (valuable armor belonged to kingly family for several generations), he took it in his hand and threw it in the river. The Raja was depressed. Then Trailanga Swami put his hand in the flowing water and brought out more than four or five similar swords and, asked the Raja to recognize his. The pride of the Raja was reduced to dust and he learnt a lesson in detachment.
Trailanga Swami's died on Monday December 26, 1887 and his body was given “salilasamadhi” Or “Jalsamadhi” in the Ganges river, according to the funeral customs of the monks of the Dashanami sect, in the presence of a multitude of mourning devotees standing on the ghats. Out of these 280 years of his worldly existence Trailanga Swami spent 150 years in Varanasi, where for days and months he floated on the river Ganga without ever eating. There is no instance of such a great Kriyayogi as Trailanga Swami, which was ever got historically verified.
Great saints that have awakened from the cosmic dream and realized this world to be an idea in the Divine Mind, can do as they wish with this body, knowing that the body is only a manipulatable form of condensed or frozen energy.
n spite of his round face and huge barrel-like stomach, Trailanga ate only occasionally. The yogi was great not only spiritually, but physically. His weight exceeded 300 pounds (about 140 Kg). After weeks without food, he would break his fast with pot full of clabbered milk, offered to him by devotees.
A jealous skeptic once determined to expose Trailanga as a charlatan. A large earthen pot filled with lime mixture (used in whitewashing walls), was placed before the swami by him. "Master," the materialist said, in mock reverence, "I have brought you some clabbered milk. Please drink it."
Trailanga unhesitatingly drank, to the last drop, the quarts of burning lime mixture. In a few minutes the evil-doer fell to the ground in agony.
"Help, swami, help!" he cried. "I am on fire! Forgive my wicked test!"
The great yogi broke his habitual silence. "Scoffer," Swami said, "You did not realize when you offered me this poisonous lime mixture that my life is one with your own. Except for my knowledge that God is present in my stomach, as in every atom of creation, the lime would have killed me. Now that you know the divine meaning of boomerang never ever again play tricks on anyone."
The sinner healed by Trailanga's words and he feebly moved quietly away with gliding steps.
It is said that Sri Ramakrishna Paramahamsa was greatly attracted towards Trailanga. There are at least four references to the Trailang Swami in The Gospel of Ramakrishna. The story goes that when Ramkrishna Paramhansa came to Benaras, he met Swamiji, to whom he mentioned his desire to visit the Kashi Vishwanath temple. But as time was running out, he concluded that it would perhaps not be possible. As he said this and turned around to leave, there stood, instead of Swamiji, Lord Vishwanath himself! After seeing Telang Swami, Ramakrishna said, "I saw that the universal Lord Himself was using his body as a vehicle for manifestation. He was in an exalted state of knowledge. There was no body-consciousness in him. After this divine sighting, Ramkrishna became a lifelong disciple of Trailanga Swami.
In another story, young Ramakrishna (later Paramhamsa) went to Benaras only to see the great Trailanga Swami in 1869. Trailanga Swami took his urine and sprinkled it on the idol of Goddess whom Ramakrishna worshipped and said that there was no difference between his urine and the Ganges water. Trailanga Swami had reached that great state in which there was nothing non-sacred. Ramakrishna Paramhamsa said about Trailanga Swami “I saw that Universal Lord Himself was using his body as a vehicle for His manifestation. He was in an exalted state of knowledge.
Trailanga Swami, the Greatest of the Known Kriyayogis (1607-1887), a very good reference has been made in the Autobiography of a Yogi. The greatest Kriyayogi about whom many events have been verified historically is the great Trailanga Swami. Briefly it is the word Trailanga, used mostly in Varanasi, is derived from the word Trailanga, referring to the area where Telugu language is spoken. It is the modern Andhra Pradesh, where he was born in a village near Vizianagaram in a Brahmin family. His father, Narasimha Rao, was a landlord and his mother Vidyavati was a great worshipper of Lord Shiva. The name chosen for him was Shivaram who once crept into the room in which she was worshipping. She saw a great illumination emanating from the Shivalinga that entered his son’s body. The puzzled mother had to be convinced by her husband that their son was a great divine person in human form.
The first guru of Shivaram was his own mother that initiated him to Shiva-mantra. He loved his mother so much that when she died, he attended the cremation and decided never to return home. His noble younger brother got built a cottage for Shivaram who was then 40 years old. He did his sadhana for 12 years and then moved to the great pilgrimage, Pushkar (near Ajmer), where he met a yogi, Bhagiratananda Saraswati with whom he stayed as his guest. This yogi initiated him into kriya yoga.
The king of Nepal and his courtiers were once hunting a tiger, which entered the cave where Trailanga Swami was in meditation and sat by his side like a cat. The king and his courtiers entered the cave but seeing a yogi hesitated to open fire. Opening his eyes Trailanga Swami asked the king to come near him assuring that the tiger would not even growl at them. The king then requested Trailanga Swami to be his guest at his palace but he went and stayed at the Pashupatinath temple. Once again, when crowds started collecting around him, day and night, he ran away, never to return to Nepal again.
No one knows when he reached Varanasi, the place of Lord Shiva. There he lay totally naked on the roads. The harassed police of Varanasi (the then Benares) considered him as a baffling problem. The Swami, like the early Adam in the garden of Eden, was unconscious of his nakedness. The police were quite conscious of it, however, and unceremoniously put him in jail but soon the enormous body of Trailanga Swamy was seen, in its usual entirety, on the prison roof. His cell still was securely locked, offered no clue to his mode of escape from the locked cell. The discouraged officers of the law once more performed their duty and this time a guard was posted before the Swami's cell, but the great master was soon observed in his nonchalant stroll over the roof of the cell again. They soon gave up and set him free to let him walk the streets of Benares, naked.
Yet once again a mischievous British magistrate collected feces and asked him to eat it in his court, since Trailanga Swami always said that everywhere he saw only God since he had reached the highest stage of yogic development possible in human form. He asked everyone to eat it but they refused. He put his hand on the plate containing feces and it turned into sweet smelling sweetmeats and he ate it. The English rulers did not trouble him after that event and Trailanga Swami came to be known as Sachal Vishwanath, (moving Lord Vishwanath or Shiva).
The Maharaja of Benaras took Trailanga Swami once on a boat. The Raja (king) was attired splendidly with a silver sheath containing his golden sword, studded with diamonds, tied round his waist. What it was, asked Trailanga Swami and when told that it was priceless family heirloom (valuable armor belonged to kingly family for several generations), he took it in his hand and threw it in the river. The Raja was depressed. Then Trailanga Swami put his hand in the flowing water and brought out more than four or five similar swords and, asked the Raja to recognize his. The pride of the Raja was reduced to dust and he learnt a lesson in detachment.
Trailanga Swami's died on Monday December 26, 1887 and his body was given “salilasamadhi” Or “Jalsamadhi” in the Ganges river, according to the funeral customs of the monks of the Dashanami sect, in the presence of a multitude of mourning devotees standing on the ghats. Out of these 280 years of his worldly existence Trailanga Swami spent 150 years in Varanasi, where for days and months he floated on the river Ganga without ever eating. There is no instance of such a great Kriyayogi as Trailanga Swami, which was ever got historically verified.
Such a great opportunity to know about his miraculous powers and lord Shiva manifestations
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