Forward Order
With the base of ignorance (avijja), reaction (sankhara) arises;
with the base of reaction (sankhara), consciousness (vinnana) arises;
with the base of consciousness (vinnana), mind and body (nama-rupa) arise;
with the base of mind and body (nama-rupa), the six senses (salayatana) arise;
with the base of the six senses (salayatana), contact (phassa) arises;
with the base of contact (phassa), sensation (vedana) arises;
with the base of sensation (vedana), craving and aversion (tanha) arise;
with the base of craving and aversion (tanha), attachment (upadana) arises;
with the base of attachment (upadana), the process of becoming (bhava) arises;
with the base of the process of becoming (bhava), birth (jati) arises;
with the base of birth (jati), ageing (jara) and death (marana) arise, together with sorrow (soka), lamentation (paridev), physical and mental suffering and tribulations (dukkha-domanassupayasa).
Thus arises this entire mass of suffering .
Reverse Order
With the complete eradication and cessation of ignorance (avijja), reaction (sankhara) ceases;
with the cessation of reaction (sankhara), consciousness (vinnana) ceases;
with the cessation of consciousness (vinnana), mind-body (nama-rupa) cease;
with the cessation of mind-body (nama-rupa), the six senses (salayatana) cease;
with the cessation of the six senses (salayatana), contact (phassa) ceases;
with the cessation of contact (phassa), seansation (vedana) ceases;
with the cessation of sensation (vedana), craving and aversion (tanha) cease;
with the cessation of craving and aversion (tanha), attachment (upadana) ceases;
with the cessation of attachment (upadana), the process of becoming (bhava) ceases;
with the cessation of the process of becoming (bhava), birth (jati) ceases;
with the cessation of birth (jati), ageing (jara) and death (marana) cease, together with sorrow (soka), lamentation (paridev), physical and mental sufferings and tribulations (dukkha-domanassupayasa).
Thus this entire mass of suffering ceases.
With the base of ignorance (avijja), reaction (sankhara) arises;
with the base of reaction (sankhara), consciousness (vinnana) arises;
with the base of consciousness (vinnana), mind and body (nama-rupa) arise;
with the base of mind and body (nama-rupa), the six senses (salayatana) arise;
with the base of the six senses (salayatana), contact (phassa) arises;
with the base of contact (phassa), sensation (vedana) arises;
with the base of sensation (vedana), craving and aversion (tanha) arise;
with the base of craving and aversion (tanha), attachment (upadana) arises;
with the base of attachment (upadana), the process of becoming (bhava) arises;
with the base of the process of becoming (bhava), birth (jati) arises;
with the base of birth (jati), ageing (jara) and death (marana) arise, together with sorrow (soka), lamentation (paridev), physical and mental suffering and tribulations (dukkha-domanassupayasa).
Thus arises this entire mass of suffering .
Reverse Order
With the complete eradication and cessation of ignorance (avijja), reaction (sankhara) ceases;
with the cessation of reaction (sankhara), consciousness (vinnana) ceases;
with the cessation of consciousness (vinnana), mind-body (nama-rupa) cease;
with the cessation of mind-body (nama-rupa), the six senses (salayatana) cease;
with the cessation of the six senses (salayatana), contact (phassa) ceases;
with the cessation of contact (phassa), seansation (vedana) ceases;
with the cessation of sensation (vedana), craving and aversion (tanha) cease;
with the cessation of craving and aversion (tanha), attachment (upadana) ceases;
with the cessation of attachment (upadana), the process of becoming (bhava) ceases;
with the cessation of the process of becoming (bhava), birth (jati) ceases;
with the cessation of birth (jati), ageing (jara) and death (marana) cease, together with sorrow (soka), lamentation (paridev), physical and mental sufferings and tribulations (dukkha-domanassupayasa).
Thus this entire mass of suffering ceases.
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